Tag Archive for: chi kung healing

In these times of intense climate change, and geo-political instability, I’m finding it imperative to do a tremendous amount of self-care, in every single way these days. I’m doing intensive practice at my mountain retreat home as much as I possibly can, and I’m living there halftime now. I’m committing to a minimum of four hours a day of formal meditation practice in addition to all kinds of wellness practices.

I feel blessed and fortunate to be able to carve out a few hours a day of “me time” and that is requiring the sacrifice of being plugged into the Siren Call of the internet so often. It’s very hard to peel myself away from endless Youtube dharma talks, and pining for incessant Likes on social media and schmoozing with faux friends. I was just talking with my close Dharma community that we all have a problem with our modern consensual e-addiction, that is really wasting our short and precious life and preventing us from doing our meditation practice, and really living well.

I just got back from receiving a treatment with a rare woman clinical Chigong master, where she’s in between a Shaman and a Reiki master, and can clear out blocked energy in my mind, body and heart. She’s the closest relationship I have to an Obi-Wan like teacher and she tells me that it’s really important to keep positive Chi flowing in our lives called Sheng Chi.

Do you know how good it feels after you open the windows and carefully clean your home? After you take a warm shower and rub your body with some really nice moisturizing lotion? How do you feel after you eat colorful, living food with a lot of nutrient density? All of these things that we do that enhance positive life flow with living energy is called Sheng Chi. 

On the other hand, when we let our homes get dirty: all the dishes left out, piles of laundry, we don’t eat living foods and take care of our heart and mind, things can degrade and turn into what the Taoists call Sha, or Sha Chi; it is depleted energy.

What then can we do? Maximizing Sheng Chi, while minimizing stagnant, degraded Sha Chi in our lives, could make an enormous difference, not only in our homes but also in our general well-being and relationships. As I have been studying the principles of energy and some Chigong and Feng Shui, I came to realize that everything in life should be aimed at allowing positive life force energy to flow and thus beauty, balance and harmony. Following are ten ways I find really effective in enhancing positive energy- Sheng Chi-while reducing the negative- Sha Chi-of my home and environment.


1. Deep Clean Regularly

Cleanliness is the base of good Feng Shui. I find that deep cleaning actually rejuvenates my house and uplifts my spirit. Every time I clean up clutter and scrub, I feel lighter and more connected with the energy surrounding me. It is like a spiritual cleanse that invites positive energy into my space.


2. Nourish with Good Food

What I eat directly feeds into or drains my vitality. Processed or dead foods create Sha Chi in my body. When I focus on fresh, whole foods, I find my mood improves and I feel more alive. The direct link to diet and energy is so deep-clean eating fuels my life force.


3. Soak Up Morning Sunlight

I love the first morning sun. I even readjusted my furniture arrangement so that I would not block sunlight from coming inside and filling the house with its warmth, in fact, I plunked my main couch right in front of the master windows, not in front of a TV or computer screen! Sunlight is pure Sheng Chi; it revitalizes both my space and my spirit. A simple shift, yet it makes a world of difference.


4. Bring Nature Indoors

Add greenery- plants can perk up a stagnant corner of a room. A simple fountain water feature, and of course my calming and purring cats in my home really enhanced the Sheng Chi. I just love how vibrant the greenery and flowers are, as well as the soothing sounds water can make. It is so conducive to just relaxation and even joy. This sacred, nurturing mandala of space provides a solace in a world that can be intensely challenging.


5. Use Mirrors and Art

Actually, the mirrors can be regarded as very powerful Feng Shui enhancers. I put flat mirrors where necessary to reflect the beauty of nature from the outside and then enhance the beauty of the Sheng Chi inside my space, of course, always careful that the reflection doesn’t catch any negativity. The concave type reflects inward, absorbing negative Sha Chi energy; convex types will deflect it. Place inspiring art on blank walls.


6. Skylights

Natural light carries tremendous energy. I have installed two skylights in my home to bring in more light and cosmic chi indoors. They are really amazing and cost-effective. I often times don’t have to turn on the light in the kitchen or the bathroom in the morning because the skylight provides so much naturally. Aside from lighting, this allows for the raising of the energy in the space by giving it a more open and embracing feeling. I hope to soon build a yurt on my property that has a central skylight!


7. Ventilate and Refresh

Opening windows to bring in fresh air is done daily. Temperature and light are regulated by the flow of air, and both are essential elements that complete the effectiveness of maximizing Sheng Chi. When it is invigorating, I can often feel the difference in energy after a good airing.


8. Use Natural Fibers

This quest for detoxing from chemicals has led me to use mostly all natural fibers in my bedding and furniture. It not only feels better, but it also cradles the flow of energy in my body. I use a fluffy and soft natural latex topper– Amazing!

 

9. Curve with Grace

Working open spaces and curves into my decor seems to invite in a smoother flow of Sheng Chi. Nature is inherently curvilinear, and by emulating those forms in furniture and layout, I can build positive energy in my home. I also ditched the coffee table so that I can use my living room for morning yoga.


10. Use Sound Wisely

Wind chimes are beautiful regulation tools for the flow of energy. The subtle sounds that emanate from these ornaments have a force that may help to decelerate the sharper energies of Sha Chi. In fact, I have them in strategic spots to create a tranquil atmosphere that regulates the flow of energy across my home. I suggest not getting really loud wind times because they can be disturbing when the wind is blowing harder. If you can’t stand clanking wind-chimes, then play some soothing Native American Flute music or some soundscapes have something that feels healing and calming to the soul.

positive-chi


Conclusion

Feng Shui is not just the act of placing furniture; it is a process of creating an environment that is in harmony to support all aspects of living. By applying these ten strategies, I try to create a home full of Sheng Chi with minimal Sha Chi to lead a more balanced and fulfilling life. All of this external positive energy and clearing, can affect your mind, your heart and your well-being and thus your relationships. You may find that life becomes more joyful, you have more loving and positive relationships with others, and each moment becomes truly meaningful. As the famous quote* from one of my favorite book/films of all time by Christopher McCandless goes:

“Happiness is only real when shared.”

Each of the steps not only enhances the home but also nurtures the spirit, proving that when we connect with this real, living, positive life force energy, we truly can thrive.


photo credit: https://www.pexels.com/@tuan-nguyen-1736874441/

*Into the Wild by Jon Krakauer

Written by Jampa Mackenzie Stewart, M.S.O.M., L.AC.

The term Qigong Deviations refers to the adverse reactions that may occur in the course of Qigong training. These reactions can be physical, energetic, and/or mental.

Qigong is like medicine. It can be tremendously healing if prescribed correctly and used according to directions, but if you are careless in how you practice and do not treat it with respect, you can incur negative side effects.

Common causes of Qigong deviations are:

1. Exercising or practicing under the guidance of an inexperienced teacher or a teacher who is ignorant of Qigong theory, or imitating a Qigong exercise without understanding Qigong principles or without instruction (imitating Qigong seen in a movie, magazine, book or video).
2. Attempting to guide Qi internally without adequate fitness or preparation. This can occur due to a weak constitution, faulty posture or due to trying to forcefully circulate Qi when one has weak or blocked energy channels.
3. Failing to respond to the flow of Qi or Qi sensations correctly or overreaction due to fear, ignorance, being overly anxious for results, or due to psycho-emotional imbalances.
4. Failing to master and apply the “three regulations”, failing to follow the teacher’s directions or to practice according to the given guidance, or following one’s inclinations to “improvise” on Qigong exercises prematurely without sufficient mastery and understanding of the principles and safeguards.
5. Being frightened, startled (such as telephone suddenly ringing, abrupt loud noise, etc.) or suddenly irritated or vexed during Qigong practice.
6. Practicing Qigong in a toxic environment or during extremes of weather, such as wind, cold, heat, dryness, thunderstorms, right after an earthquake, etc.
7. Excessively practicing Qigong (too long, too much force, too much tension, over- concentration) out of fanaticism, or impatience for quick and dramatic results; overdosing on Qigong.

The following are the major differentiations of Qigong deviations:

1. Deranged Qi Flow
2. Qi and/or Blood Stagnation
3. Leaking of True Qi
4. Mental Derangement
5. Unchecked Flow of Pathogenic Qi

1. Deranged Qi Flow

Symptoms

Qi may become deranged, pathological, or out of control either during or after Qigong practice. Deranged Qi flow may give rise to symptoms such as dizziness, vertigo, panic, respiratory distress, palpitations, shortness of breath, uncontrolled movements of the extremities, tremors of the whole body, suddenly feeling faint. It may also cause intense, uncomfortable, uncontrollable and unstoppable sensations of Qi flow along a certain channel or channels, or these sensations may be confined to a specific location. In most cases, the person will be able to tell the location and direction of the pathological Qi flow.

Self-Treatment

a) Stop the Qigong exercises which have caused the symptoms.
b) Stop any panic, calm down, and shift your focus of attention to conscious movements.

c) For dizziness or vertigo, press and rub Baihui (Du-20), Hanyan (GB-4), Shuaigu (GB-8), and Xuanlu (GB-5), followed by kneading Taiyang, digging and pressing Fengchi (GB-20), and pressing Mingmen (Du-4).
d) For respiratory distress, palpitations and shortness of breath, finger-knead Shanzhong(Ren-17), Rugen (ST-18), Yunmen (LU-4), Zhongfu (LU-1), and Neiguan (PC-6).
e) For sudden faintness, press Yintang (Extra) with your fingertip, then press Renzhong

(Du-26) with your fingernail, dig-grasp Hegu (LI-4) with your thumb, and Zusanli (ST-36) with your middle fingertip. Follow this treatment with a cup of warm tea, and guide the Qi back to the Dantian. Place your two palms over the Dantian as you guide the Qi there.

f) For excess Qi flow or intense Qi sensation, first pat the locations where the Qi is flowing or gathering to excess. Then pat the face, scalp, neck, chest, and back.

Next, extend your right arm in front of you, palm up, and massage the Three Yin Channels of the arm by lightly brushing with your left palm and fingers down the inside of your right arm from your shoulder to your fingertips. Then turn your right hand palm down, and massage the Three Yang Channels of the arms by using your left hand to brush up your right arm from fingertips to shoulder over the back of your hand and up the back of your arm.

Repeat 9 times altogether. Then do the same procedure on the opposite side.

Next, massage down the Three Yang Channels of the legs by using both palms to lightly brush down the outside and back of the buttocks, flanks and legs to the toes. Then massage up the Three Yin Channels of the legs by brushing from the big toes up the inside of the foot, ankle, calf, knee, thigh and groin. Repeat 9 times altogether.

g) If none of the above self-treatments work, one should immediately seek out a reputable Qigong doctor or practitioner of Oriental medicine for treatment.

Outgoing Qi Therapy

  1. a)  Open the confluent points of the Eight Extraordinary Vessels in accordance with the Eight Methods of the Sacred Tortoise (Ling Gui Ba Fa) and its rules for point selection according to the hour of treatment and the stem and branch of the day of treatment.
  2. b)  Select relevant points along the affected channels. Use flat palm or sword hand gestures and apply pushing, pulling, and quivering manipulations to activate and normalize the Qi flow along the disordered and related channels.
  3. c)  After that, apply pushing and leading manipulations to guide the Qi along the related channel or to the related organ, or back to the Dantian.
  4. d)  Regulate the activities

Herbal Treatment

The following herbal formula may be prescribed with appropriate modifications, and decocted in water for oral administration (dose per day):

Dang Gui (Radix Angelica Sinensis) 12g Ci Shi (Magnetitum) 30g Niu Xi (Radix Achyranthes Bidentatae) 18g Shan Yu Rou (Frutus Corni) 15g Sheng Long Gu (Os Draconis) 30g Sheng Mu Li (Concha Ostreae) 30g

2. Qi and/or Blood Stagnation

Symptoms

Qi and/or Blood Stagnation may occur either during or after Qigong practice. Qi and/or Blood Stagnation may give rise to symptoms of pain, heaviness, sore and distending sensations and sensations of compression, which may not disappear automatically, and may become worse if not treated.

Outgoing Qi Therapy

1. a) Select appropriate local acupoints at and around the affected location of the problem. Tap and knead the points digitally, and push and stroke along the channel along the natural direction of the affected channel’s flow.

  1. b)  Use flat palm hand gesture along with pushing, pulling, leading and quivering manipulations to dredge the channels and to guide and normalize the functional flow of Qi in the channel along the natural direction of the affected channel’s flow.
  2. c)  Refer to Qigong Empowerment, pp. 311-316 for additional treatments for problems at specific locations.

Self-Treatment

  1. a)  Stop the Qigong exercises which have caused the symptoms.
  2. b)  If you feel a compressing sensation on the head along with severe headache, massageGV-20 (Bai Hui), GB-20 (Fengchi), Tianmen (Extra), Kangong, and Taiyang (Extra). Then pat and massage along the natural direction of the Governing and Conception Vessels. Then concentrate the mind on KD-1 (Yongquan) and LV-1 (Dadun) and continue with the face and head massages above.
  3. c)  If you feel a tight and compressed sensation at the forehead, first massage Tianmen (Extra), Kangong, and Taiyang (Extra), and then pat from GV-20 (Bai Hui) down to CV-6 (Qihai, Dantian) along the Conception Vessel several times until you feel the energy descend and the pain reduced. Then apply pushing massage from GV-20 (Bai Hui) down to CV-6 (Qihai, Dantian) several times.
  4. d)  For distending pain around GV-14 (Dazhui), press-knead GV-14 (Dazhui), GV-16 (Fengfu), GB-20 (Fengchi), and GV-6 (Jizhong), and pat downwards along the Governing Vessel and Bladder Channels several times.
  5. e)  Continue to push, rub, knead and pat the painful and uncomfortable areas.

Herbal Treatment

The following herbal formula may be prescribed with appropriate modifications:

  • Dang Gui (Radix Angelica Sinensis) 12g
  • Tao Ren (Semen Persica) 9g
  • Hong Hua (Flos Carthamus) 9g
  • Yan Hu Suo (Rhizoma Corydalis) 12g
  • Lu Lu Tong (Fructus Liquidambaris) 30g
  • Niu Xi (Radix Achyranthes) 18g
  • Si Gua Luo (Retinervus Luffae Fructus) 9g

3. Leaking of True Qi

Symptoms

During or after Qigong practice, one may feel Qi leaking out of their external genitalia, anus, or urethral orifice, and other points. Leaking of True Qi may lead to wasting, weakness of the extremities, pale grayish and dark complexion, vexation, lack of concentration, impaired memory, spontaneous sweating, night sweats, pathological seminal emission, insomnia, and reluctance to speak or move.
Outgoing Qi Therapy

  1. a)  Emit Qi with flat palm gesture and pushing, pulling and quivering manipulations towards CV-6 (Qihai; Dantian) and GV-4 (Mingmen).
  2. b)  Again emit Qi to CV-6 (Qihai; Dantian) with flat palm gesture and vibrating and quivering manipulations for 9 or 18 breath cycles.

Self-Treatment

a) Knead Zhongwan (Ren 12), Qi Hai (Ren 6), and Guan Yuan (Ren 4); push and rub the abdomen; knead Shen Shu (BL 23).

b) Concentrate your mind on your Dan Tian for 5-10 minutes.

c) Inhale quickly through your nose and simultaneously contract your anus and PC (pubococcygeal) muscles. Hold for 10 seconds, then exhale and relax those muscles. Repeat 9 times.

d) Knock your teeth together 36 times.

e) Roll your tongue around in your mouth 18 times to generate saliva. Accumulate the saliva, and then swallow forcefully in three gulps. Rest.

f) Massage your Ming Men 49 times. Then pat your torso and limbs.

Herbal Treatment

The following herbal formula may be prescribed with modifications: Shu Di Huang (Prepared Rehmanniae) 30g
Ren Shen (Radix Ginseng) 9g
Shan Yu Rou (Cornus Fruit) 30g

Ci Shi (Magnetitum) 30g Rou Gui (Cinnamon Bark) 6g Niu Xi (Radix Achyranthes) 18g Shen Long Gu (Os Draconis) 30g Mu Li (Oyster Shell) 30g

4. Mental Derangement (Qigong Psychosis)

Symptoms

Most participants report profound health and wellbeing benefits from qigong practices; many achieve significant relief from longstanding physical or psychiatric ailments.

Some, however, may develop a syndrome known as qigong psychotic reaction, described by DSM-IV as “an acute, time-limited episode characterized by dissociative, paranoid, or other psychotic or non-psychotic symptoms”, and that “especially vulnerable are individuals who become overly involved” in qigong.

During Qigong practice, mental derangement (also called Ru Mo, “being infatuated” or “Zou Hou Ru Mo”, “fire [qi] wild, devils enter”), or simply “Shen disturbance” may appear.

Mental derangement of this type is usually the result of overzealous and excessive practice, or in practicing to a fanatical degree. It also occurs in practitioners who regard the extraordinary sensory or mental perceptions experienced during Qigong as real. It may manifest in either a Yin or Yang form.

In Yin Qigong Psychosis, the patient’s Qi will be compressed; the patient may become withdrawn, depressed, introverted and uncommunicative, exhibiting an eccentric disposition, a withered and dull expression and appearance, idle movement, apathy, and trance. The patient’s eyes may appear clouded, may avoid direct eye contact, or the eyes may waver from side to side.

In Yang Qigong Psychosis, the patient’s Qi may become stuck in the head or heart, the patient may exhibit manic, overly expressive, impulsive or volatile behavior, over-talkativeness, incomprehensible or inappropriate speech or laughter, inappropriate expression of feelings, insomnia. The patient’s eyes may become burning, piercing and fiery.

With both types of qigong psychosis, some practitioners may lose self-confidence to the extreme of becoming suicidal; others may experience disorientation, and continuous auditory and visual hallucinations similar to those experienced in schizophrenia and other forms of acute psychosis.

Generally speaking, most of these disorders are related to a pathological accumulation of Qi in the head or heart. Both the brain and the heart are related to Shen and consciousness, and are Yang in nature. The over-accumulation of Qi in these centers may either over-activate (Yang) or cloud (Yin) the mind. In either case, the basic treatment principle is to ground the patient, to guide the Qi down to the Lower Dantian, and to regulate the Qi.

Outgoing Qi Therapy

  1. a)  Open the confluent points of the Eight Extraordinary Vessels in accordance with the Eight Methods of the Sacred Tortoise (Ling Gui Ba Fa) and its rules for point selection according to the hour of treatment and the stem and branch of the day of treatment.
  2. b)  Press and knead GV-20 (Baihui), GV-14 (Dazhui), GV-10 (Lingtai), and BL-13 (Feishu). Then use either flat palm or sword finger gestures and pushing, pulling, and quivering manipulations to emit Qi and guide Qi to flow down the Governing Vessel.
  3. c)  Pinch GV-20 (Baihui), Yintang, GV-26 (Renzhong), SI-19 (Tinggong), ST-6 (Jiache), LI-11 (Quchi), LI-4 (Hegu), BL-40 (Weizhong), and BL-57 (Chengshan).

     4. d) Use middle finger propping gesture and vibrating manipulation to emit Qi toward CV-15 (Jiawei) and CV-12 (Zhongwan) for a period of 18 normal respirations. Then guide the Qi downwards along the Conception Vessel back to the Lower Dantian.

Self-Treatment

a) Stop the Qigong exercises which have caused the symptoms.

b) Apply Qigong massage according to the symptoms: knead Taiyang (Extra) and Bai Hui (Du 20), pat along the spinal column and Bladder Channel from upper to lower, and pat the back and extremities.

c) Guide the Qi from the head down the Conception Vessel to the navel. Collect the Qi at the navel by spiraling outwardly 36 times (clockwise for males, counter-clockwise for females) and inwardly 24 times (counter-clockwise for males, counter-clockwise for females).

Herbal Treatment

The following herbal formula may be prescribed with appropriate modifications:

  • Sheng Di Huang (Fresh Rehmannia) 30g
  • Bai He (Lily Bulb) 30g
  • Sheng Long Gu (Dragon Bone) 30g
  • Sheng Mu Li (Oyster Shell) 30g
  • Niu Xi (Achyranthes Root) 15g
  • Yuan Zhi (Polygala Root) 12g
  • Suan Zao Ren (Zizyphus Seed) 12g
  • Ci Shi (Magnetite) 30g
  • Shan Yu Rou (Cornus Fruit) 30g
  • Zhu Sha (Cinnabar) 1g (taken following it’s infusion)

5. Unchecked Flow of Pathogenic Qi

In healthy practitioners, there may be a struggle between the righteous healthy Qi and pathogenic Qi during exercise. Because the righteous Qi is reinforced due to Qigong practice, the pathogenic Qi may flow unchecked to certain locations and cause pain, soreness, distention, heaviness, coldness and heat.

Outgoing Qi Therapy

  1. a)  Press-knead the Jing-well points of the affected channel with your fingernails to open the channels and allow the pathogenic Qi to leave, guiding it out with your mental intent.
  2. b)  Use flat palm gesture and pulling and leading manipulations to guide the pathogenic Qi out. Alternatively, you may open the affected point to dispel the pathogenic Qi.

Self-Treatment

a) Massage the affected areas with digital pressure to relax it fully

b) Inhale naturally. As you exhale, use your will to lead the Qi to the affected location, and imagine the pathogenic Qi is being expelled. Repeat for 49 respiratory cycles.

c) Practice the Hua Shan Qigong exercise, “Expelling Toxins” 9 to 49 times.

 

jampa

https://healingtaoinstitute.com/about.html

by Jampa Mackenzie Stewart, M.S.O.M., L.AC.

Jampa@HealingTaoInstitute.com

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